In Persian language and colloquial conversations, we have a word called "kash"
Which means wishing for something to happen that has not occurred, and feeling regret for it not happening.
Now, speak out some of these wishes that are in your mind or write them down on paper.
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Wishes come in two types.
The first type are wishes where the audience of those wishes is oneself.
For example: I wish I took business school lessons more seriously.
I wish I spent more time on my business.
And similar ones.
The second type of wishes is where the audience of those wishes is someone other than oneself, such as you, them, family, government, country, world, Earth, time, etc.
For example: I wish my father bought me a certain mobile phone.
I wish teachers taught us business from a young age.
And thousands of other wishes .
And now a great lesson
In Arabic language, the equivalent of our Persian "kash" is called "layta".
If an Arab wants to say "I wish I...", they say "laytanee".
If they want to say "We wish we...", they say "laytana".
If they want to say "You wish you...", they say "laytak".
If they want to say "He/she wishes he/she...", they say "laytah".
Now, let's refer to the book of God to see how many times these wishes are mentioned and what their subjects are.
I wish I had:
Surah An-Nisa, Verse 73: I wish I had accompanied those who are in the way of God so that I could reach a great salvation.
Surah Al-Kahf, Verse 42: wish I had not ascribed any partner to my Lord
Surah Al-Furqan, Verse 27: I wish I had chosen the path of the Messenger of God.
Surah Al-Furqan, Verse 28: I wish I had not made such person my close friend.
Surah Al-Haaqqa, Verse 28: I wish these wrongdoings were not in my record.
Surah An-Naba, Verse 40: I wish I were dust with all the wrongdoings of my past.
Surah Al-Fajr, Verse 24: I wish I could go back to the past and make amends.
I wish we had:
Surah Al-An'am, Verse 27: I wish we had gone back in time and not denied the signs of God and become believers.
Surah Al-Ahzab, Verse 66: I wish we had obeyed God and followed His Messenger.
I wish he/she or they had:
There is no "I wish he/she" or "I wish they" in the book of God.
Researchers and scholars of the Quran can investigate and understand the correctness of the author's words.
I wish you had:
There is no "I wish you" or "I wish you all" in the book of God.
Again, researchers and scholars of the Quran can investigate and understand the correctness of the author's words.
What lesson are we learning?
God wants to tell you and me, "O humans, work only for yourself and don't worry about others."
If saying "I wish others" was a good thing, for sure your Lord would bring a verse for your happiness too, saying "I wish" to you as well, but He didn't so that he can take away this wrong habit that makes people's lives miserable.
Now, look at your friends, acquaintances, and people in society, and ask them to tell you their "I wish" moments.
Do you think what percentage of their "I wish" moments are about others, and how many are about themselves?
You see that most of their "I wish" moments are about others, and they understand fewer "I wish" moments about themselves.
But advanced countries have given up on "I wish" for others and are busy striving for themselves.
I wish we, the Aradis, stop saying "I wish" for others and increase saying "I wish" in our actions.
If we become like this, we have added to our uniqueness.
Let a personal label for Aradis remain in the minds of all people, so that when they want to talk about us, they say:
Aradis are those whose "I wish" moments are for themselves, and they try to grow themselves, not relying on any government or minister for their dignity and glory.
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